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Methodists and Racism

24 February, 1791

Balam, England

Dear Sir:

Unless the divine power has raised you up to be as “Athanasius against the world,” I see not how you can go through your glorious enterprise in opposing that execrable villainy, which is the scandal of religion, of England, and of human nature. Unless God has raised you up for this very thing, you will be worn out by the opposition of men and devils. But if God be for you, who can be against you? Are all of them stronger than God? O be not weary of well-doing! Go on, in the name of God and in the power of His might, till even American slavery (the vilest that ever saw the sun) shall vanish away before it.

Reading this morning a tract wrote by a poor African, I was particularly struck by the circumstance, that a man who has a black skin being wronged or outraged by a white man, can have no redress; it being a LAW in all of our Colonies that the OATH of a black man against a white goes for nothing. What villainy is this!

That He who has guided you from youth up may continue to strengthen you in this and all things is the prayer of, dear sir,

Your affectionate servant,

John Wesley [i]

Juneteenth, 2020

To the People Called Methodist,

BLACK LIVES MATTER
BLACK VOTING RIGHTS MATTER
BLACK VOICES MATTER

Since George Floyd died beneath the crushing knee of a police officer, the cry for justice has been heard around the world, with new urgency. The cry and demand for racial justice can be found in the very origins of the Methodist movement, in John Wesley’s letter encouraging William Wilberforce to persevere in the seemingly hopeless battle against the “execrable villainy” of racial injustice embedded in the law and practice, trusting that, “if God be for you, who can be against you?”

Nearly 230 years later, this villainy has not been rooted out, but embedded in systems that we mask with words. A new generation of activists for the just treatment of Black people joins generations who have fought for decades and centuries to put right what is so very wrong and corrosive of the principle that all are created equal. The struggle is long and hard, and many people who benefit from the injustice work to perpetuate the unequal, cruel and even lethal treatment of Black Americans.

Today is celebrated as Juneteenth, remembered as the day emancipation of slaves was announced to the last state in the United States on June 19, 1865, following the Civil War. I pray that God continues in the midst of the struggle, with people in police departments, courtrooms, on the streets, in worship, attending funerals, behind prison bars. I pray that God is using the people called “Methodist” in our day to continue the struggle.

May all who see the injustice, say what we see, share what we see and never “never be worn out by the opposition of men and devils” who stand against justice. God is with all who stand and speak and work for racial justice.

Therefore lift your drooping hands and strengthen your weak knees, and make straight paths for your feet, so that what is lame may not be put out of joint, but rather be healed.

Hebrews 12:12

But let justice roll down like waters,
and righteousness like an ever-flowing stream.

Amos 5: 24

Bishop Elaine JW Stanovsky

[i]  John Wesley’s last letter before his death, sent to William Wilberforce, quoted in https://christianhistoryinstitute.org/magazine/article/wesley-to-wilberforce/

In-person Worship Guidance

United Methodist Clergy and Laity of the Greater Northwest Area,

By the tender mercy of our God,

the dawn from on high will break upon us,
to give light to those who sit in darkness

and in the shadow of death,
guide our feet into the way of peace.    

Luke 1:78-79

EXTENSION OF WORSHIP SUSPENSION AND BUILDING CLOSURES

As bishop of the Greater Northwest Area of The United Methodist Church, I am extending the suspension of in-person worship in United Methodist Churches and other ministries and the closure of church facilities to all but essential services throughout the Alaska, Oregon-Idaho and Pacific Northwest Conferences through May 30, 2020, despite the loosening of restrictions in some or all of the states of Alaska, Idaho, Oregon and Washington. This date may be reconsidered as circumstances change.

How did I come to this decision, and what does it mean?

MARCH 24: Suspension of In-Person Worship and Closure of Buildings.
On March 24 I directed that in-person worship and other gatherings be postponed in United Methodist Churches and other ministries through April 30, 2020. At the same time, I directed that all Church facilities were to be closed except for essential services. These actions were taken to protect the health of vulnerable people, to slow the spread of the disease, and to prevent health care systems from becoming overwhelmed by a sudden surge of cases needing hospital beds and equipment.   

You helped keep people HEALTHY!
You did it! You made adjustments and found ways to be church without gathering for in-person worship. Your actions, and the general population’s compliance with the orders of the governors appear to have slowed the spread, flattened the curve of the crisis, and averted a crisis in our health care systems. I thank God for the incredible ways you have contributed to these outcomes. At the same time, we grieve over people who have contracted COVID-19, some of whom have been hospitalized and even died. And we continue to hold in our hearts and prayers all who are at risk for this disease because they render essential services, or have compromising health conditions, or who, because of systemic inequities in our society live with little or no social safety net.

EASTER: You celebrated Resurrection in the Shadow of Death. Alleluia!
You found ways to overcome all kinds of obstacles to celebrating Easter. Your clergy and lay leaders have demonstrated an adventuresome spirit, as you learned how to care for one another, conduct worship and support vulnerable people in your neighborhoods, while maintaining physical distancing and suspending all gatherings. Christ the Lord was Risen again this Easter, with shouts of Alleluia!, prayers for strength and healing, and acts of generosity. Well done, good and faithful servants.   

MAY 1
We are now approaching the end of the directives I gave on March 24 and many of you are eager to know whether the restrictions will be lifted or extended. I am closely monitoring the guidance and criteria for loosening restrictions in each of our four Greater Northwest states, as well as the daily reports of new cases, deaths and health system capacity. As you know, the disease has unfolded at different rates across the area. And the cultural and political climates across our region are varied, leading to different assessments of the risks involved. I find myself leading in the midst of continued uncertainty and significant controversy about the best course of action. Three value-based priorities inform my leadership as your bishop.

Do No Harm: Protect the public health

Do Good: Share the financial burden with persons most vulnerable to economic impacts

Stay in Love with God: Promote the life-giving ministries of the Church

DO NO HARM. Protect Public Health
Following the leadership of four very different governors, our four states are all weathering the pandemic better than expected. All four governors have laid out the criteria that must be met before incremental, phased loosening of restrictions within their states begins. I am pre-disposed to trust the governors of each state to listen to their health care advisors, know their regions and give prudent guidance. At present none of these four governors has reported that the criteria within their state have been met. As Christians and citizens committed to protecting public health, we are responsible both to abide by the guidance of government and health officials, and to assess whether the Church holds itself to a higher standard of caution than the states direct.

First, we need to evaluate whether the governors’ own criteria have been met before loosening restrictions. As of this writing (4/27/2020) Alaska and Idaho have begun to loosen restrictions on gatherings of faith communities. Oregon and Washington have not taken similar actions at this time. Despite the affirmation by governors that testing and case tracking are necessary to protect public health, based upon their own published documents and reports, I cannot verify that each state has the capacity for testing and case tracking necessary to prevent spread of the disease.

Second, if a state meets its own criteria, and loosens restrictions, I will continue to ask whether it is prudent for the Churches to do likewise. Without adequate testing and case tracking, church gatherings may allow the virus to spread unchecked and expose people who are at most risk for severe illness, due to age, access to health care or compromising health conditions.

DO GOOD. Share the Burdens of Most Vulnerable Persons
During this season of closed buildings and postponed in-person worship, I hope that every congregation will re-engage its neighbors, by partnering with community organizations that are directly involved with people who are most vulnerable to the economic impacts of the pandemic. How this neighborhood engagement looks will be specific to your congregation, its context, and the partnerships you are able to form to serve people most at risk during this crisis. I heard the other day of a church in a small town that set up a “tab” with the local grocer so that people who needed food could “shop” for what they needed and charge it to a tab that the Church paid. In this win-win-win arrangement, people get food, the church serves people in need whom they may not even know, and the grocer’s business is supported in the process. There is no recipe for this kind of innovative response. It’s all based on local relationships that can become networks of care.

STAY IN LOVE WITH GOD. Promote the Life-Giving Ministries of the Church.
While I know that the effectiveness of ministry and health of congregational life suffer when people are not able to gather for worship, this hardship does not justify taking the risk of spreading the disease through church gatherings, or exposing older and health-compromised people to infection and possible death by re-opening our church gatherings too soon. I trust and know that the leaders and people in each church are finding creative ways to continue to serve God’s promise of abundant life for all people and the whole creation despite these extreme circumstances. When the time is right, we will gather again and re-build and renew our ministries.

MAY 31 – PENTECOST
As we enter another month of some level of physical separation, let’s hope that we will be able to gather in our churches on Pentecost, May 31. Pentecost is considered the birthday of the Church, when people from many nations gathered in Jerusalem to hear Peter preach. The book of Acts describes how the people understood what he said, even though they spoke many different languages. I hope that we will be able to gather in worship that day – maybe sooner. Let’s hold it as a date to hope for, to pray for, to work for. And if it can’t be May 31 – if it comes sooner, or later – then, we’ll adjust, just as we have been adjusting for these many weeks.    

I don’t need to remind you that God is with us and at work. I don’t need to remind you that miracles happen every day, even in the midst of disease and death, as people of generous hearts pour their lives out in love and service where there is need. We are blessed to be a blessing. Thanks be to God, who opens the way of life before us. 

May God bless you and keep you today and through the days ahead.

Bishop Elaine JW Stanovsky

FOR FURTHER READING

ALASKA

IDAHO

OREGON

WASHINGTON

The Church and COVID-19

“Teacher,” he said, “what must I do to inherit eternal life?” He answered, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.”
Luke 10:25b, 27
In the midst of a crisis beyond our imagination, it’s good to go back to basics:
Love God  |  Love your neighbor  |  You will live
Jesus doesn’t say that if you do this you will not get the Coronavirus or that if you get it you will not die. Jesus says that, no matter what happens, if you live your life in love with God and neighbor, you will experience the blessing of living life in all its fullness. I pray this for all of us who try to walk in Jesus’ footsteps.

LOVING GOD WHILE PROTECTING PUBLIC HEALTH

Suspension of In-person Worship and Other Gatherings through April. As your bishop, I am charged to lead and oversee the spiritual and temporal affairs of The United Methodist Church. For the love of God and of our neighbors in every place, today I am directing continued suspension of in-person worship through April 30, 2020. This directive is in effect for United Methodist Churches across the states of Alaska, Idaho, Oregon, and Washington and anywhere in the Greater Northwest Area served by United Methodist clergy under my supervision. This suspension of worship includes Palm Sunday, Holy Week and Easter. It applies to both indoor and outdoor worship, weddings and funerals and to all days of the week. Please continue to conduct worship, bible study, prayer groups, and fellowship groups if you can do so remotely.

The virus is spreading in every state in the country in an invisible, vicious cycle. When a person becomes infected, symptoms don’t appear for up to two weeks. If they don’t follow hygiene and social distancing guidelines, they will expose others, who won’t show symptoms for two weeks, while they, in turn, expose others. In order to slow the spread of the virus, and to protect health care systems from being overwhelmed, each of us must take precautions to protect ourselves and others as if we are carrying the virus ourselves and as if the people around us are infected. This is what loving ourselves and our neighbors looks like for the foreseeable future, no matter where you live or whether you know anyone who has been diagnosed with the Coronavirus.

Holy Week and Easter. For churches that are unable or choose not to lead worship remotely, I am working with a team to produce an Easter Sunday worship video resource that can be accessed by local churches at any time and in any place with internet service. It will include a variety of voices, faces, and landscapes from a wide variety of people and places across the greater northwest. We will encourage groups to organize watch parties on Facebook to share Easter together/apart.

Communion. The bishops in the Western Jurisdiction are issuing a letter regarding the online celebration of Holy Communion when we are not “congregating” for worship. This guidance will be available tomorrow.

Closure of Church facilities to all except essential services. All United Methodist church buildings and other facilities are to be closed, effective March 28 to all but essential services and only to the extent allowed by state and local government restrictions or advice. Protective cleaning and hygiene practices are mandatory for all exempt essential services held in United Methodist facilities:  
– Sanitizing cleaning of the building before and after every use6 feet social distance among participants 
– Handwashing with soap and water or hand sanitizer
– Coughing and sneezing into tissues which are discarded into closed containers

LOVING NEIGHBORS

God loves the faithful, so the faithful can love God’s vulnerable children. This pandemic is putting many people at dire risk of disease, isolation, hunger, unemployment, mental illness. Protecting people from the virus is just the beginning. Our calling is to form life-giving relationships with people who are poor, homeless, outcast, unemployed, abused, despised or forgotten. In every place, I challenge you to think creatively about how your church can hear the cries of the needy and respond in ways that offer dignity, self-determination, and hope. Gift cards to grocery stores, drive-through food pantries, volunteers to purchase and deliver food to people with compromising conditions, phone calls, hygiene kits for homeless. If you ask people in your community what they need, they will tell you.

SHARING THE BURDEN IN CONNECTION

We know that this crisis will create hardships for local churches. Church budgets will be strained as people are laid off from their jobs, struggle to buy food and pay rent, and watch their retirement savings plummet. Your conference leaders are planning for reduced income in local churches and at the conference level. My priorities, as we make adjustments are 
– Finding ways to lighten the burden on local churches
– Protecting income security for clergy and staff in our churches and conferences
– Re-directing resources to relieve financial strain among the most vulnerable 
– We recognize that funds saved for a rainy day, are needed now. Watch for concrete plans.

LET’S MAKE IT A STANDING DATE

Every Wednesday morning through April, clergy and lay members of the Annual Conference can join a Zoom webinar with me and other conference leaders at 9 am PDT (10 am MDT, 8 am AKDT). If you want to be part of these gatherings, mark your calendar now for this hour every Wednesday and watch for the links.

May God bless you and take care of you;
May the GOD be kind and gracious to you;
May God look on you with favor and give you peace.

Bishop Elaine JW Stanovsky

Western Bishops Push Back

LAKE JUNALUSKA, N.C., Nov. 6 – As new restrictions loom against LGBTQ+ persons in The United Methodist Church, the five active bishops in the Western Jurisdiction (region of the United States) are offering a Safe Harbor to LGBTQ+ clergy and are urging bishops and other United Methodists to join them.

The bishops have asked their colleagues on the denomination’s Council of Bishops to sign their declaration and urged other clergy and laypersons across the church to join them in supporting the full inclusion of LGBTQ+ people in all parts of the life of the church. They made their request during the Council’s meeting at Lake Junaluska, N.C.

Their action comes as a series of new restrictions tightening the denomination’s prohibition barring LGBTQ+ persons from ordination as clergy goes into effect on Jan. 1.

“We intend to provide safe harbor for clergy under our care who may be at risk under the new provisions, prohibitions, and punishments,” the bishops said.

“We do not believe that The United Methodist Church has the authority or the power to impose limits on the movement of God’s Holy Spirit in the lives of God’s beloved LGBTQ+ children.

“We intend to exercise our authority as bishops of The United Methodist Church to encourage and protect the full participation of LGBTQ+ persons as beloved children of God, embraced in God’s reign of grace.”

Understanding that it is impossible to accomplish this without recognizing how God calls people of all sexual orientations to ministry, they write, “We do not intend to withhold or challenge ordination based solely on a person’s gender identity or sexual orientation. We are unwilling to punish clergy who celebrate the marriage of two adults of any gender or sexual orientation seeking the blessing of God and the Church for their covenanted life together.”

The new restrictions will make it easier to file complaints against LGBTQ+ persons seeking to enter into ministry and provide for mandatory punishments against clergy convicted of presiding over same-sex weddings. There is no other place in church law that requires mandatory punishments.

To sign and show support for the bishops’ declaration, click here.

Click here for the full text of their declaration.

Click here to watch a video of the bishops talking about this statement.